{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://marmia.aviaryplatform.com/iiif/q814m92w1v/manifest","type":"Manifest","label":{"en":["A Time of Terror, 1985-05-19"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/053/original/cropped-marmia-logo-copy1.png?1586173104","metadata":[{"label":{"en":["Source Metadata URI"]},"value":{"en":["https://marmia.libraryhost.com/repositories/2/archival_objects/5212"]}},{"label":{"en":["Date"]},"value":{"en":["1985-05-19 (Creation)"]}},{"label":{"en":["Description"]},"value":{"en":["On tape label: City Line #135 (Container Summary)","Be advised that this video may contain sensitive, triggering, and offensive language and content. (Content warning)","Digitized with funding provided by the Council on Library and Information Resources' \"Digitizing Hidden Special Collections and Archives: Amplifying Unheard Voices\" grant program. (Funding note)","Jaki Hall and B.T. Bentley interview James Cameron about his memoir, \"A Time of Terror.\" Their discussion includes his near-lynching on August 7th, 1930 and his idea for the Black Holocaust Museum. Tea Montier interviews Imam Ronald Shakir from Baltimore Masjid. (Scope and Content Note)"]}},{"label":{"en":["Format"]},"value":{"en":["1 U-matic"]}},{"label":{"en":["Identifier"]},"value":{"en":["WJZ-CTYLN-004-007 (Identifier)"]}},{"label":{"en":["Series Title"]},"value":{"en":["City Line"]}}],"summary":{"en":["On tape label: City Line #135","Be advised that this video may contain sensitive, triggering, and offensive language and content.","Digitized with funding provided by the Council on Library and Information Resources' \"Digitizing Hidden Special Collections and Archives: Amplifying Unheard Voices\" grant program.","Jaki Hall and B.T. Bentley interview James Cameron about his memoir, \"A Time of Terror.\" Their discussion includes his near-lynching on August 7th, 1930 and his idea for the Black Holocaust Museum. Tea Montier interviews Imam Ronald Shakir from Baltimore Masjid."]},"provider":[{"id":"https://marmia.aviaryplatform.com/aboutus","type":"Agent","label":{"en":["MARMIA"]},"homepage":[{"id":"https://marmia.aviaryplatform.com/","type":"Text","label":{"en":["MARMIA"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/053/original/cropped-marmia-logo-copy1.png?1586173104","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/206/164/small/thumbnail_206164_1692221473.jpg?1692221481","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164","type":"Canvas","label":{"en":["Media File 1 of 1 - open-uri20230816-805753-l5ib1k.mp4"]},"duration":3583.256,"width":640,"height":360,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/206/164/small/thumbnail_206164_1692221473.jpg?1692221481","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/content/1","type":"AnnotationPage","items":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/content/1/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-marmia.s3.wasabisys.com/collection_resource_files/resource_files/000/206/164/original/open-uri20230816-805753-l5ib1k.mp4?1692220569","type":"Video","format":"video/mp4","duration":3583.256,"width":640,"height":360},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164","metadata":[]}]}],"annotations":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884","type":"AnnotationPage","label":{"en":["AUTO_TRINT_WJZ-CTYLN-004-007.mp4 [Transcript]"]},"items":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/1","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"It's 12 noon. We're live on City Line. Hi, I'm Jackie Hall. And I'm Betty Bentley. August 7th, 1930 was a time of terror. And to James Cameron, our guest today on City Line, That date is etched forever in his mind. It was a time of terror when an angry lynch mob hanged two of his friends. But fortunately, James Cameron was spared and now devotes his life to telling the story, lest we forget. There is no more American Muslim mission. And today on News.com, we'll talk about what decentralization means to the Muslim community. I'm Tim Montero. Hi, I'm Howard Anthony and today is party time on the entertainment page because I'll be introducing you to Reds in the Boys, a DC based group with a fresh new sound. Join us as we talk to our guest, James Cameron, author of A Time of Terror. James Cameron, a man who escaped a lynching. He's our guest live next on Cityline. Good afternoon and thank you for joining us on this edition of Sitting on with us today is Mr. James Cameron, author of the book A Time of Terror. And we really, I think, need to set the stage, the name, a time of terror. You know, it brings to mind something very foreboding where the name come from. The name came from an ad that took place April I mean, August seven, 1930. It was a night of terror when the Ku Klux Klan broke into the jail, got all three of us out and hung two of my buddies. And I was able to escape, you know. Do you feel, though, we're going to get into the story as we progress in our discussion? Do you feel, though, that the times have changed very much? No.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=52.96,188.98"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/2","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Times have not changed very much. The objective is still the same. It's just being sugarcoated now. The hypocrisy is still there. The prejudice is still there. The discrimination is still there. It's like the old leftist prisons. Years ago, they used to throw him in jail for not paying the dead. Now they take you before the judge and you ascertain that this man owes you some money. The judge orders you to pay him. If you don't pay him, they put you in jail for contempt of court. But you're still being put in jail for you're dead. You make a comment that that the lynchings continue. Yes. What do you mean by that? You mean that they actually continue or is that symbolic? No, they actually continue continuing physically against people in this country. I mean, people are actually being left in the in the terms that Americans view lynching, I mean, hung by the neck until dead even in 1984, 85. Oh, yes, sure. Just a couple of months ago in Mobile, Alabama, a couple of ex Klansman beat up a 19 year old black. You kill him and then hung him on a tree with his feet about a foot off the ground in the black neighborhood. He was dead when they hung him, but they still do. To what do you attribute this? I mean, is this something that's been ongoing or is it something that's having a resurgence now? For instance, the Klan is much more in the news again. Well, I think the Klan is much more in the news today because it's still being tolerated. You don't see anybody dropping a bomb on the Ku Klux Klan headquarters or the Nazi headquarters like they did the Move Me movement in Philadelphia.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=189.94,291.64"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/3","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Radical groups, these quite radical groups seem to get away with with murder and damage done about it as long as they. Keep their activities into a certain category. But when they begin to spread out and become a danger to the dominant society, then the dominant society is willing to do something about it. But otherwise wrong as a channel of their violence and terror and other forms of un-American treatment toward a certain group of people, that's okay. And because they're being tolerated, they are emboldened to do these things. Now, Mr. Cameron, you have devoted your life to telling the story. Why don't we hear more from the black community? For instance, Why don't we hear more from the NAACP? Not that I'm singling them out, but we didn't even know about the lynching, for instance, in Mobile, Alabama. And there doesn't seem to seem to be an outcry. Why not? Well, most of these things I put on the wire services, but the local press corps in whatever state you might live, just don't see fit to pick it, pick it out of the wire service and put it in the paper. It's become so commonplace that it's just natural for these things to happen. Why then, have you decided to devote much of your adult life to telling the story of the time of terror? One reason is because I can never forget. Is this the outgrowth? Is the Black Holocaust Museum the outgrowth of this experience you have? Yes, but it came at a later date. It came about because my wife and I had traveled over in Israel and we went through the Jewish Holocaust Museum there at Jerusalem. And you can't go through that museum without being emotionally disturbed because the plaster casts figures and graphic pictures of what Hitler did to other human beings.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=292.63,414.79"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/4","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And we came back home and it was about a year later the members of the Holocaust were having a convention in Washington, D.C., and they had the tattoo marks on their wrists and arms, and they were trying to locate loved ones and families and friends. And and they suggested that a Holocaust museum built be built between the reflecting pool and the Washington Monument. There's a lot of space in Washington, if you know what I'm talking about. And President Reagan said that he would donate $250,000 to the cause for a Jewish Holocaust museum to be built there. I turned around my wife. I said, it is a damn shame. I said, Everybody's got a holocaust built on them except black people. Okay. I said, I'm going to take it on myself to build a black Holocaust museum here in Milwaukee, Wisconsin. And I'm going to name it America's Black Holocaust Museum. And then this museum is going to be a specialty museum, just like the one that's in Jerusalem. And it's going to be black people swinging from telephone poles and trees and bridges and being burned at the stake and blown up in their houses and everything. And that's all you're going to see. And this museum is going to be uniquely American and for Americans. Okay. We're going to continue in just a minute with Mr. James Cameron. Please stay with us. We'll be right back. For that Long Island City line. And we're talking with our guest, James Cameron, who is the author of A Time of Terror. And we'd like to invite you in right now into our discussion by calling us at 4113 13. Mr. Cameron, just before the break, we were talking about the Black Holocaust Museum, which you plan to construct in Milwaukee.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=416.26,624.87"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/5","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Yes. Give us details of just why this is so important to you and just, you know, what else will go into it. And what it all means is so important to us as a people, because it will be a monument to all the violence that's been done in America, to black people in the forms of lynchings. Now, lynchings. By itself does not mean that you've actually been hung by the neck. There are other ways you can be lynched culturally, educationally, economically and spiritually. You can be less gang ways in America because the people have made a specialty of doing that to minority groups. But the thing of it is this museum. One of the first to be built from the ground up. But I found that there are many existing buildings that I might be able to get to housed the various material that I've collected, you know, like Ku Klux Klan paraphernalia and books and advertisements of the Klan and people who have newspaper clippings of their friends and loved ones who have been lynched. And they're sending all this stuff to me in Milwaukee, Wisconsin. And I'm building up a big library of all these different things that many, many of the legends haven't even been recorded. But Mr. Cameron, you know, there there's probably folk out there who would say, But Mr. Cameron, why don't we go on from here? Why would we relive such a painful part of our history? What would you say to that? I'd say if you don't know your history, you're subject to make the same mistakes again. You can't go anywhere unless you know where you came from. If you don't know where you're going from and where you are today, how do you know where you're going? So what sorts of things can others who want to participate do as far as the museum is concerned? They can.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=625.59,737.08"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/6","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"They can send in from memberships. They can send in all kinds of news and clippings and things about lynchings that they know about that has happened to their friends and relatives. A lot of black people have some kind of cesspool like that in their lives that has affected them spiritually. And I doubt whether there's many black people who haven't had this kind of experience that know something about something like that that's happened to other people. And once we get this, it can be an education to people. And I think this Black Holocaust Museum will be the most violent, nonviolent way of showing the dominant society. Yes. What it is that we dislike about American life, there's something that white people can learn. Yes, white and black is the most nonviolent way because we've tried every way to get people to stop letting us and they still keep right on going. Now, let's let's now begin to tell your story that prompted a time of terror and that has made you devote your life to the black Holocaust concept and movement. Well, what happened on August 7th, 1930, August seven, 1930, a Ku Klux Klan aroused mob, broke into the Marion, Indiana, jail and took three of us out. They left two of my buddies. They had the rope around my neck and they were about to latch me when I was saved by miracle. What put you there? The things that I learned about this and what I believe. Because people, when caught in dramatic events, they learn a lot quickly, you know, And the things I learned and I wanted to put down in this book and I put put it in this book to let people know that all is not darkness and despair, that there are rays of light shining through.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=737.29,861.16"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/7","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And even though it mother used to say in the darkest days, just before dawn. So we just have to keep plugging away. And yeah, now what happened was I had been with these boys before. They committed a crime after we were arrested that day. The very next day, the Ku Klux Klan broke into the jail. What? Excuse me? What crime was committed, though, that landed the three of you in jail? We had robbed a couple out on a patch of road called Lover's Lane. And you were involved in the robbery? In that robbery. But I was not involved in any killing or any so-called subsequent raping. That was a fabrication of the Ku Klux Klan, which they always fabricate When blacks are involved with whites, they always try to make out like a white woman was raped or something like that. They do that to arouse a mob. Well, this was proven at my trial 11 months later that the girl hadn't been raped. And as a result, my confession was thrown out of court because the Klan had said that she was raped. The girl admitted herself that she was raped. So that put a lot of that right quick. But her companion did die. He was shot And he shot. He was shot? Yes. Prior to this incident, was the. Was there anything abnormal about the racial tension in Marion, Indiana? Nothing to speak of. Out of 27,000 people, 4000 more blacks and the power structure in the town had an idea that there were certain jobs that could best be performed by black people and there wasn't any race, friction, anything like that. We could go to the end of the show. We couldn't even enter the restaurants and there's certain neighborhoods we couldn't go in to.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=862.96,966.01"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/8","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Just like now we can't go into certain. Without arousing police suspicion. And they furnished food for us and clothing the little jobs that we were able to get. And there wasn't any great friction. So that this incident obviously sparked something. Oh, yes. Among the local clan. I found out later that the clan had a chapter there in that particular town that you never knew before. I never knew it before to that extent. I had seen a parade of the Ku Klux Klan three months earlier in this town, Marion, Indiana. And I didn't have an idea that they would pull off anything like this. But. But they did. What what happened on that night? Well, that night I had been out. I had gone out ride with these boys. And they they took a gun out of the building, his overalls, and handed it to me. And he said, Hey, apples, I want you to take this gun and hold up these people. Now, I was 16 years old. He was 19 and Tommy was 18. I told him I didn't want to do anything like that. And they said, Oh, I said, go ahead and do as I did. Take the gun and put it on them and say, seek them out. And if they don't stick them up, shoot him. And I said, No. I said, What if the people in the car I got a gun to. And they said, Oh, we get back in the bush and make out like we got a gun. So I let him talk me into this. I take a gun, go up to the car and open the car door. And I said, Stick them up, man, woman, Get out. And I didn't know this girl, but I did notice a man.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=966.19,1065.54"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/9","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"He was a young white fella, a very nice white fella who was I used to shine down at the interurban station where I worked and something like Greyhound bus station. And he always tipped me when I when I tried to shoot him, if he'd come in one shoeshine, I had five or six people waiting for me to shine the he wouldn't wait until I got through with those people. And then I'd get the shining shoes because he didn't want anybody else's shiny shoes but me. I was his shoeshine boy, and he always tipped me and talked to me nice, too, and everything. When I saw this guy, I said, Holy spot, What the hell am I doing here? And I gave the gun back to Tommy, and I said, I'm not going to have anything to do with you guys. And I left. Well, I had run down the road about two or three blocks, I imagine, when I heard some shots rang out. Bang, bang, bang. Well, I wasn't about to go back and find out who in hell of being shot. And so I kept on running about six now until I got home. When I got home, I opened the door and my mother looked at me and said, What's the matter? You're in some kind of trouble looking through your shirts, wringing way with sweat. And I was just like, I might have driven me out of the Atlantic Ocean, you know? And I was standing there dripping. And I was fearful because I was wondering where had those shots come from and had anybody been shot. But you were all arrested as a result of that? Yes, we were all arrested and taken down and put in jail. And the mob broke into the jail The very next night they broke in and got Tommy out first.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1065.78,1147.29"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/10","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"They beat him half to death. Then they drag him around the side and they hung him on the bars of the jail window. Were you watching all of this from your own, The jail? Yes. Yes. Upstairs. So what was going through your mind? What were you thinking? It was a block of ice. You have no feeling you're numb. You can't believe what's happened. And yet it is happening. And then they came back in and they got Abe and they beat him to death. And it took him up and hung him on the courthouse line. Then they came back and they got Tommy down from the bars with the one, and they drove him like a dead horse through the streets, back up to the tree, and they hung him alongside Abe. That's the picture that you see on my book here. Tom and Abe hanging in there. And then they came back in to get me. And when they came up to my cellblock, there was 29 black men in there and one black boy. He was 16 years old, the same as I was. And we could pass the twin brothers. He was the same complexion, same built everything. And these 29 men had been put in jail for train riding to America and given 30 days. The sheriff came up. They were questioning us, me and this other 16 year old boy. And he said, Come on, let's get the hell out of here, said Cameron. Not in here anyway. See, you're not hung to be enough to satisfy you. And the mob cost us out and called us all kinds of names and everything. And then they went back downstairs and they told a crowd of 10 to 15000 people. The cameras got in there.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1148.25,1240.5"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/11","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"They said, Cameron is in there is that we want him. Then they began chanting for me like a start, a football game. They said, We want Cameron, we want Cameron, we want Cameron. And they turned around and came back in. And when they came back in, the they told us, said, All right, all you [Unrecognized] get on this side of the street and all your whites get on this side. There was only three whites in there with us blacks. And they set our eyes at cameras and they announced that we mean to get them say, if we don't, we're going to take every song and so on and unique it out here and let you. Mr. Cameron it's oh, it's a startling point at which to take a break. But we're going to come back and continue with our discussion and pick it up from just that very point. We'll be back in just a moment. Please stay with us. Now, here's this week's community calendar. Hello. I represent the class of Douglas High School of 1965. My name is Lisa McClendon. Come and join us at our 20th year reunion on Friday, June 14th at the Forum on Primrose Avenue. There will be a buffet dinner, souvenirs, presentations and live entertainment from 10 p.m. to 2 a.m.. Proceeds will benefit the Douglas High School Scholarship Fund. For further information, call 5788909. If your group organization would like to announce an event, please write us in care of City Line WJC TV Television Hill, Baltimore, Maryland 212, one, one. Or call us for further information at 46600013. Between the hours of nine and five. We're speaking with James Cameron, reliving the tale of August 7th, 1930, a night when he watched as two of his friends were lynched and he was about to be lynched as well.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1241.04,1472.31"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/12","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"You were 16 years old. There were 10,000 people staring you down. What did it feel like? What what did you see when you look into that mob? I saw hatred and everything. I saw my friends who had turned against me. And I wondered had I changed that day. But to get back to the mob, breaking into the jail after they'd hung my two buddies, they came back up and they said, All you [Unrecognized] get on this side and whites on their side. Then they set cameras. In here. We mean together. We don't. We're going to take every damn one, everybody who was there to stop him. The sheriff had turned the jail over time. It was just like in town in the west. It had been treated by outlaws. The town was there. They had Klansmen with the uniforms on, monitoring the crowd out in the streets. It was awful. It was terror personified. And those half of the blacks in there fell down on the hands and knees and said, Mr. White, that boy and any honest. He said, please don't hang us. We ain't nothing but a bunch of poor [Unrecognized] who have put in writing. So we done that. Mr. White posted on it, said, Please don't hang us. And it was about of man standing with me about seven or eight, I believe. If they had anything to fight with, they would have thought that mob to death. But they didn't have nothing but pure behind. And they stood there with me and I started to give myself up. One of them pulled me back and I got the message. But these others on the floor kept groveling around and crawling around like a bunch of trains and said, Oh, Mr.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1473.21,1561.74"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/13","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Whitefield, please don't hang us. We ain't nothing but a bunch of poor [Unrecognized] in here. They just kept repeating that over and over. I look back on it now and I see how deeply our mentality was buried in the ground during the days of slavery and how that seems to still I go from one generation to the other because we have a lot of black people today that think they're no good, think they're not going to get anywhere when they have it within them to conquer the world, if they will. But there was real fear in these men. They they they felt that, oh, yes, there wasn't an acting man. They were afraid for their lives. And finally they said, all right, take all these. Make it out and let them. And the boy's father, the other boy in their 16 year old boy, said, No, Mr. Wife will plead. He fell down on his knee. We hugged the moms, his legs and his hands and and it was awful. You had to see it to believe it. I would have died rather than do something like that. But anyhow, he said, Tell us where Cameron is and we're going to take every damn one of you I didn't mention. So they said that Daniels and his hand was trembling, just like a leaf in the wind. And when he said that the rest them on the floor, who had been denying that I was there, they said, Yes, I'm Mr. Wife. Well, that's him. It wasn't not us. That's him. Well, how did you feel as a 16 year old at that very moment? At that moment, At that very moment, I wonder if I had any feeling at all. Things happened so quickly.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1561.98,1645.68"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/14","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Do we have time to pray? They closed in arm and they started beating in the cell block. They dragged me out of the cell block to the court and they beat me down the corner to the main floor, out the main floor into the mob. And then the mob came alive. When my body came into view, everybody tried to hit me at one time and they all just bang everybody, everybody just banging, throwing rocks, breaks those in, holding me cause spit them in their faces as much as I did. And some cried out in pain as licks aimed at me. You caught them still to me. Did you think you were going to die? Well, yeah, sure. They had already hung two of my brothers. There wasn't anything else for me to think but that I was going to die. They beat me all the way up to the courthouse square and about 40 or 50. Please help the car to clear pass through there so they could get me all the way up to the stage, which was a block to the courthouse line, which was a block away from the county jail. And when I got up there and there was Tommy and Abe hanging on the tree, and then somebody said, Where's the rope? They got the rope and they put it around my neck. So roughing it cause a rope burn. And they began shoving me and beat me up under the tree where Tommy and Abe were hanging. And I remembered my mother had always told us, Children, whenever you need God, always call on him. It was about a thief on the cross, how the thief had told Jesus to forgive him for his sins, and Christ had told him Today you'll be with me in paradise.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1646.16,1739.43"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/15","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And then I looked up to heaven and I said I'd forgive myself and just sit and boom, like that. A voice came with an eerie sound, like in some fall movie. And said, take this point back. He had nothing to do with any should he raping anybody. And then the hands that had been rough and then had killed suddenly became soft and tender and kind and removed from my neck. And miraculously, the people fell back. The police didn't have a clear path this time. They fell back and I was able to stagger and wobble and weave all the way back to the jail door. And there the sheriff was waiting for me and he said, Know, we're going to try to get you out of here for safekeeping. Well, it was too late to get us out of there for safekeeping. He knew since early that morning that the mob was going to break in. In fact, he knew from the moment we were arrested that the mob was going to break in there. Because I found out 50 years later, after my book, after they found out that I had written a book. The people's tongues became loose in that town. And they told me that the sheriff was a member of the Ku Klux Klan. And they told me of certain incidents that I have on record and documented papers to prove that the sheriff was a member of the Ku Klux Klan. Mr. Cameron, whose voice was that that saved? It was a voice from heaven. I think it was God. Yes, I believe it then. I believe in that and always will live it. Why do you think he spared you? I wonder. When I wrote this book and it came out and people began to talk about this book and it affected their lives in such a way, I told my wife, as it may be, God just saved me to write this book because it's having such an effect on people's lives.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1741.46,1857.01"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/16","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"The other people, the people in the mob heard the voices when I went back seven years later, after I got out of prison, I had to do five years in the penitentiary. And my charge was being an accessory before the fact, not after the fact or to the fact. And when I got out, I went back and I interviewed about 300 people and they said, we didn't hear their voices, man, you were just lucky, that's all. Well, I don't understand it myself, but I believe what I believe. I believe that God answered my prayers. The same people that you went back and interviewed and talked to, did they did they show any remorse? Do they relate to it in any way? Well, they denied that they had anything to do with it, but they were there. And whenever you are there, you give comments to what's going on. You can become a witness to something without being a part of it. You know, I look at you and I feel the pain. You don't want to forget, do you? I can't forget. No. I'm like a shellshocked soldier. Every time I talk about this, I go to colleges and universities and I talk to students. And sometimes they don't want to go home. They want to sit there and talk to me all night long, and I want to stay there with them. But they have rules and regulations and they have to go and get their sleep so they can be prepared for the classes the next day. But this is therapeutic to me. It's sad for my soul when I talk to you and tell you these things, because I want you to know that even though it did happen openly, to me, it's still happening.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1857.49,1948.38"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/17","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Q Britney to us today. What is what is your message that you're taking around the country and that you're giving even today? What is that message that we ought to hear, that message that there are plenty of good white people in this country? If I had time to tell you about this sheriff in Anderson, Indiana, who was elected six months before I was to go on trial, he came up to the jail one time and found out that I was very sick fellow and I had to have sunshine and fresh air. And he said, I'm going to make a trustee out of us to trust you, out of me. I said, Man, don't you know they've got me here for first degree murder, robbery, bad associates, rape and a whole bunch of other charges. Indiana State started books had been thrown at me, and he said, I don't care anything about that. He said, I know you're not guilty. He says, when you were when you gave that gun back to those boys and told them you didn't want to having to do things to do it, he said that's when you repented. And it let me off. But trust me, this was a different year. If this wasn't this year. No, no, this is different here. And all I have to do is go up and get orders for the boards, cigarets tobacco and stuff and go to the store. And then the rest of the time I go to the show and see John Brown. But John and Bob Steele and all those guys, they didn't have Roy Rogers and Gene Autry in those days. And I had the rest of day off to myself. I go out in the garage to play with dumbbells, build my body up because I needed fresh air and sunshine.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=1949.64,2042.12"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/18","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And that, as you know, there was something weird about that dude. He'd get up every morning, and if it wasn't in the morning, it was at noon in the evening. And saying that old song about all I hear far away straight arrow, Rugged grass, the emblem of suffering and shame. He was saying he would sing that song every day. Okay. We're going to take one more break and we'll be back to talk with you in just a minute. Please stay with us. We'll continue. Transportation for City Line guest is provided by Total picture tours featuring bus, boat, helicopter and limousine services. James Cameron is our guest on today's satellite and he's telling the story about a time of terror. We'd like to continue, Mr. Cameron. This particular sheriff had a profound effect on you, didn't he? Yes, One that I could never forget. His memory grows brighter as the years go by. As in addition to singing that song and letting me out as a trustee and treating me like a human being. I've got to figure it out now. That man was nothing but the spirit of God walking around with with it. That's what it was. It was just the God walking around with a badge on his show, on his bosom. And that's one of the things that I think about and trying times even today. And that's another incident I think about when they took me to the jail in Huntington, Indiana, and locked me up for safekeeping that night before taking me down to pills and then down at the Indiana State Reformatory for safekeeping. There was an all white man in there, and he said something that I heard the police talking to the turnkey who brought you here.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2043.23,2246.65"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/19","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And he says. My son and I had a fight here in Huntington. I didn't want him to go to the marathon to participate in anything like that and said he and I had a fight and he had me thrown in jail. He had said I was crazy. He said, God knows I didn't raise my son to be like that. He said, I want a world where people stop going away and hanging people like that. He said he could have been one of those that put that rope around your neck, for all I know. And he kept saying he was sorry and saw this and saw that he was the size white man I'd ever seen in my life. And his hair was it was white as snow. And he had the kind of eyes that you would think you'd see and he would have a saint. And another incident that stands out in my life is when they got me down to the Indiana Reformatory for safekeeping. It was at a time when there was a changing of the guard and there were about 20 guards came over and they looked at me and the way my clothes had been run through a star crossed river and they were laughing at me. And when to see the burn on my name and how I felt about how white I looked. And they were getting a big kick out of it. Over in the corner, there was another batch of guards. They were looking at me and they didn't see anything funny about it. They were crying and there were tears. They couldn't help sharing and there were tears. They were not ashamed, he said. And I knew I could feel the empathy of those people to me, that they were crying for me.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2247.58,2338.24"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/20","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And when I look upon those guards and that old white man back in that jail in Huntington and that hair who walked around with the badge on his bosom and with nothing but the spirit of God, I think about those things. And they've been a guiding force in my life ever since. Do you credit that with with the way that you can relate and feel about white people now after going through that experience, you had to feel. Yes. A great deal of animosity. At least I did. Oh, I wanted to kill white people. Any white person would have done. But the sheriff took all that out of me. And when he was so kind to me and showed me his spirit of love, all the hatred that within me went out like somebody had ripped the bottom out of a bucket. And one of the greatest purifiers in the world came out through the tears that I share. But they were tears of happiness for the champions who came to me. And they purified my soul and. To have all that hatred and being 16 years old and in jail. On top of that, I must have thought I was a Sampson, the girl that moved around. But you see. Those kind of isms have no place in any society. Prejudice and discrimination and hatred and stuff like that. Mr. Cameron, when you think back over that that day and you think about your friends Tommy and Abraham, what do you think about them? What do you what do you think about? Well, I pray for him every day. I think. A lot of things. I think about the time they had class reunions and they were supposed to have been there and how they were not able to meet that class reunion.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2339.11,2443.21"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/21","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And I thought about my own class reunion and I wondered, would I be able to make it? Fortunately, I was able to make it. But there's all kinds of thoughts about school days when we went to school together. I would school with Tommy. I didn't know him so well. But those things come back. And then, too, there's a there's a shame that's about this. I lied to my mother when she asked me where had I been when I had just run back from the scene of the crime. And I said, Oh, I've been out the old man's Henderson football field playing football. I lied to her. And she's been dead now about 11 years. But we were on good speaking terms before she died. You know, in a way, though, the the Black Holocaust Museum. So that we are sure that our viewers understand that as well. It's a kind of monument to your friends. Yes, yes, yes. The first picture they will see of plaster casts when they enter the room, that will be this picture. It will be this picture of my two buddies hanging on a tree. And this rope will be here to symbolize what had been meant for me. But for the grace of God, it would have been me. Give us again the details of the Black Holocaust Museum and how folks who are in a viewing audience can become involved. And you can become involved by. By writing to me. James Cameron at Box 17 903 Milwaukee, Wisconsin. 523217. And I'll send you all the details about it. And we will now take memberships from $25 on up to whatever you can afford. We're we're working on a building plan right now, but we do have a house coming up next in the next couple of weeks that the city development agency is letting to have in Milwaukee.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2444.47,2553.46"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/22","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I tried to get another building that was they want to sell for $750,000. I asked them to let me have it for a dollar. I also wanted it to me for 30 years for a dollar. And they looked at me like they thought I was crazy, you know? So we should not forget, you know, we should never forget. Never, never. And a lot of black people and whites today don't even know what lynching is. They don't know it as as many devious forms. Well, Mr. Cameron, I think that for our viewers that have listened to us today and particularly listened to you, I think that you've helped educate a lot of us. We wish you well with the museum and give us an update from time to time so that we can keep abreast of the happenings. And thank you so much for coming by satellite, but thanks for being. We'll take a break and we'll be back in just a moment. With too much here on the newscast. Please stay with us. Good afternoon. Topping today's news cap concerned with the spiraling incidents of teenage violence in Baltimore city, Congressman parent Jane Mitchell, along with the Maryland Federation of Organizations, has unveiled the beginning phases of a yearlong program designed to diminish and curtail youth killings. Mitchell calls the plan a positive propaganda education campaign that will use bumper stickers, slogans and public service announcements designed to discourage youth crime. The Muslim community in America is a diverse one with several sects and varied philosophies. What was formerly the American Muslim Mission, headed by Imam Wallace Deen? Muhammad, son of the late Honorable Elijah Muhammad, is no longer that but a decentralized organization. Joining me now to discuss what decentralization means to the American Muslim community is Imam Ronald Shakir of the Baltimore Masjid.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2554.39,2737.94"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/23","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Imam Shakir, thank you for joining us this afternoon. Exactly what does decentralization mean to the American Muslim community? Well, for the American Muslim community, decentralization means that we have greater strength now. We are now part full fledged part of the Muslim community, the world over as opposed to some separate entity of American Muslims. We are now part of the world community of Muslims in terms of structure. How will that affect the individual running of the mosque due to the the followers that the American mission formerly had? Well, I think it gives the local message. It's more autonomy. It gives the local mosque agents greater opportunity to do the kind of developmental processes that are necessary for any community. And we can do that with our own autonomy. We can do that with immediate decision as opposed to waiting for a decision from outside of our localities. Imam, I understand that you welcomed this decision, but how was that decision received among other Muslims within the masjid? Did you have mixed reactions there? Well, if most of the outside of Baltimore, of most of the Islamic communities that were formerly a part of the American Muslim mission, I think that if they were doing the kind of job that is necessary for a religious leader in terms of growth development, in terms of propagating and spreading their message to the broader community, I think that they, again, would welcome the change. They would welcome an opportunity to stand on their own two feet, to use their own thinking processes to grow and develop their community life. So I would presume, even though I think that there are a few that might feel that that that we should maintain or cling to some charismatic figure. But I think generally, as with the changing of the once Nation of Islam in 1975, I think there will be a small remnant that would long for the type of organizational structure that we had previously.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2738.84,2870.6"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/24","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"But I think generally the majority of the community accept wholeheartedly the changing of the organization. Imam to some degree, finances played a decision in the effort to decentralize in terms of what was formerly the Nation of Islam and its assets that it had accumulated over the years, starting off with the assets of the Honorable Elijah Muhammad. Those assets are now, I understand, tied up in court behind a legal battle involving relatives of Elijah Muhammad and members of the American Muslim mission and who should get what. How much did that financial aspect play in the decision for decentralization? Well, I think as a political decision, I think it I feel assured that it did play some role in the decision because we are less vulnerable now from the persons that are working in the society to stop the spread of Islam by coming back with all these legal entanglements. But I think now that we are autonomous, I think that we will have to fend for ourselves in protecting what we believe in. What changes can we expect at the Baltimore Masjid? Well, I think the Baltimore masjid will continue to operate as it previously did. But I would like to just say to those now audience who feel that we had something so great as the organized American Muslim Mission community, we can accomplish the same things right here in Baltimore. If they would like to join with us and do some good work for all of the citizens of Baltimore. Okay. Thank you very much. Ronald Shakir of the Baltimore Masjid. In other news, the largest minority owned and operated supermarket chain in America is expanding its operations. Super Pride Markets, which now operates six stores, five in Baltimore and one in Washington, will be breaking ground for yet another store today at Harford and Glanville Streets.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2871.17,2979.77"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/25","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Those groundbreaking ceremonies get underway at 3 p.m.. The. This afternoon. If you have not done so already, then it is still not too late to don your socks and put on your best walking shoes to walk this afternoon. The sickle cell anemia walk along walkers, rendezvous at Mondawmin Mall and will be walking for the better part of the day, all in the spirit of supporting a worthy cause, raising funds to finance sickle cell research. I will be walking this afternoon, and I do hope to see you there. And finally, Elaine Horsey, an outstanding sixth grader at George Street Elementary School, is sitting Lion student of the Week. Elaine is an excellent student who presently has perfect attendance for the 1984 85 school year. She scored at least three years above grade level in all subjects on the fall California Achievement Tests. Her favorite subject is mathematics, and she was first runner up in the citywide math contest. During her leisure time, Elaine enjoys sports, reading and traveling. Best wishes to Elaine Horsey, City Line, Student of the Week. And that is today's news Cat on a team monitor more of City Line up next. Stay with us. Have a good afternoon. Hi, I'm Harold Anthony. You know, last year the latest craze was rap music, although many critics denounced it as a passing craze of a small subculture. Rap music went on to gain national recognition and respectability and has been used to sell everything from political messages to chocolate candy. This year, there's a brand new monster on the scene, and it's called Go-Go Music. The basis of this new sound of explosive percussion bass workouts. One of the first groups to release a nationally distributed Go-Go record was Reds and the Boys with their energetic cut called Move It and Groove in Reds.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2980.37,3170.27"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/26","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And the Boys are a Washington, DC based group that sport colorful names such as Funky Foot, Dr. P, Young Boy, C.J., Hollywood, Little Beats and Shake and Bake. This dynamic young group are reporting sales of 70,000 copies in Washington, D.C. alone, and they also attract sellout crowds to their concerts, which usually sells until the early hours of the morning. Their latest endeavor, however, may be the one to put them over the top because they're being featured in a mini major motion picture called Good to Go. You know, there's an old saying that claims you can tell a winner right out of the starting gate. Well, my hardest tip of the day is to put your money on this fresh new group. And you can't go wrong with a brand new sound. His Reds and the boys, Seven tops. But. Talking. Much. All right, That's not fair. When the ball. Why not? The next antibiotics might be about six. Dancing, baby. Oh, no, no, no. It's. At. Everybody come and. Have you ever thought of coming back to the bathroom? Do everybody go to the gym? Yes. Okay. Marlon. Shack? No. My message to. Boston. Deep down most days he said, I'm going to back. Makes me want to go. Go and raise. The youngest and the. Out of Washington, D.C. That was reds in the boys. Well, you'll be seeing in a motion picture to be released later this summer. And before I leave, I'd like to inform you that on Saturday, May 25th, at 10 a.m., the first New African Liberation Day celebration will begin in Baltimore. The celebration will take place on Pall Mall Road between Quantico Avenue and Oswego Avenue in the pockets area. There's two day new African street fairs, an attempt to bring the message of unity and love to the community.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=3170.66,3458.55"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/27","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"This year, for the first time, instead of organizing people to go to Washington to participate. The annual African Liberation Day celebration is being organized locally. This exciting celebration will feature live stage shows which include jazz, reggae, blues, breakin, poetry popping and much, much more. So make plans to attend the celebration rich with African Heritage on May 25th and 26 and the 4100 block of Pall Mall Road. For further information, call 6647486. And once again, it's time for me to wrap up another edition of the entertainment page. I'm Harold Anthony, hoping you all have a great Sunday. Then pointing forward to being with us. And once again, if you would care to participate in the Black Holocaust Museum, you can reach James Cameron at P.O. Box 17903, Milwaukee, Wisconsin. ZIP code 53217. Indeed. And you can participate in any form and fashion that you desire to. Now we have a kind of a switching gears for next week's show. We will have Dr. Joseph Lau, who is an astrologer out of Washington, D.C. He's nationally known who will be our guest. And he'll do some reading of the stars. You'd like to be in our studio. Please call us now at three one 1313 for reservations. That's our show. But before we go away, we'd like to thank our interns down there with us for the last semester. Congratulations, guys, and good luck to you. Yes, good luck. I'm Betty Batley. I'm Jacqui Hall. Have a good, good Sunday. Bye bye.","format":"text/plain"},"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=3459.54,3557.02"}]},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884","type":"AnnotationPage","label":{"en":["English [Transcript]"]},"items":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/transcript/48884/annotation/28","type":"Annotation","motivation":"subtitling","body":{"type":"TextualBody","value":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/048/884/original/open-uri20230816-377870-sqg21m?1692223294","format":"text/vtt","language":"en"},"target":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/048/884/original/open-uri20230816-377870-sqg21m?1692223294"}]},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249","type":"AnnotationPage","label":{"en":["A Time of Terror, 1985-05-19 02-05-2024 19:12 [Index]"]},"items":[{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/29","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Guest interview ","format":"text/plain","label":{"en":["Title"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=130.0,2685.0"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/30","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"James Cameron, Author of A Time of Terror","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=130.0,2685.0"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/31","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Newscap with Tea Montier","format":"text/plain","label":{"en":["Title"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2685.0,3133.0"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/32","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Parren Mitchell; Teenage violence; Interview with Imam Ronald Shakir, Baltimore Masjid; Decentralization of the American Muslim community; Super Pride Markets; Sickle cell anemia walk-a-thon; Student of the week: Elaine Horsey, George Street Elementary School","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=2685.0,3133.0"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/33","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Entertainment Page with Harold Anthony","format":"text/plain","label":{"en":["Title"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=3133.0,3530.0"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/34","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Redds \u0026 The Boys; African Liberation Day celebration","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=3133.0,3530.0"},{"id":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164/index/82249/annotation/35","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Interns thank you","format":"text/plain","label":{"en":["Title"]}}],"target":"https://marmia.aviaryplatform.com/collections/948/collection_resources/105477/file/206164#t=3530.0"}]}]}]}